Fr. Bob’s Weekly Reflections

What Jesus tells us in today’s Gospel isn’t easy to hear. He speaks of wars, earthquakes, famine and plague – all things we would rather avoid. Sadly, we don’t need St. Luke’s Gospel to learn of such tragedies. A glance at a newspaper or a few minutes of nightly television reveal more than enough heartbreak and destruction.

Our first reading today is one of the most remarkable stories in all of Hebrew literature. It tells of a mother who is forced to watch her seven sons die a brutal death, all in a single day.

Today the Church celebrates All Souls Day, a time to pray for those who have gone before us in faith. St. Paul reminds us that after death comes judgment.

In 1967, a book was published titled, “I’m OK, You’re OK.” It sold hundreds of thousands of copies and became very popular. It stayed on the bestseller list for months. Why did it cause such a stir? After all, the author wasn’t revealing anything we didn’t already know. So why did so many people feel compelled to read it?

In today’s Gospel, Jesus introduces us to two strikingly different characters: a powerful judge and a powerless widow. The contrast could not be sharper.

There is a certain irony, and even tragedy, in our Gospel story today. We have 10 lepers: nine Jews and one Samaritan. The Samaritan was the odd man out. Unwelcome in Jerusalem, unwelcome in the Temple.

My friends, imagine for a moment stepping into a time machine and traveling back to the historic year of 1776, holding a copy of a morning newspaper from our own time. Now, picture the people of that time trying to read it. How much would they understand?

In 1950, Albert Schweitzer was named “Man of the Century” during a gathering with representatives from 17 different countries. Just two years later, he was awarded the Nobel Peace Prize. 

Years ago, I read about a priest who was leading a retreat in a federal prison in the South. One of his talks focused on Jesus’ teaching about forgiveness.

Today is the 24th Sunday in Ordinary Time, but I’d like to turn our attention to a deeper celebration today: the Feast of the Triumph of the Holy Cross.